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Buddhist spirituality and pragmatic
July 5th, 2009 by thesuper

However semantic scholem considerations in the eyes of the whole world, Buddhism is the major religion of kaballah twenty-five centuries of religion old age and is the one who follows the Buddhist religion. This is the reason why the adjective ‘pragmatic’ becomes indispensable. Within these considerations, there are two points that deserve special attention. The first, pragmatic Buddhism shares with Buddhism, the religion and mystical philosophy totals, the essence of the teachings of Buddha, which is essentially common to all kabbala schools and branches of Buddhism.
Second, Buddhism is pragmatic spiritual despite its exclusion of metaphysical concepts. torah Buddhism can kabala be very pragmatic in either atheist or non-religious zohar spirituality as defined by the 72 names of god contemporary French philosopher Andr jewish Comte-Sponville. This writer argues that it is possible to be spiritual without believing in metaphysical entities. The merits, according to the French philosopher, is not in God, religion or atheism, but in the spiritual life. Comte-Sponville defines spirituality as kabbalistic “Our relationship with the infinite finite, our gematria experience of time from eternity, and our access for all.” When asked tree of life whether humans could live without binah religion, Comte-Sponville response (shown in parenthesis are added to the quote): ‘If we can live without religion but we can not, or at least not judaism without communion (sense of community: the Buddhist sangha), loyalty (to a set of principles: the Dhamma in Buddhism) and love (metta, goodwill of Buddhism). ” Therefore, the cabbala practice of Buddhism pragmatic ‘tour of the noble path qabalah to eliminate suffering’ both satisfy spirituality the spiritual aspirations of people of faith, whose beliefs do not exclude the open-mindedness, and meditation people without any affiliation or belief, agnostic and atheists alike.

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